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[ . . . ] The duality in the attitudes of cognitive man and homo religiosus is rooted in existence itself. Cognitive man concerns himself with a simple and “candid” reality. He does not seek to closet…
In S. Y. Agnon’s comprehensive literary project, we must also see A Guest for the Night as an epic expansion on one central subject, whose tones burst out and rise from most of…
In this way, in addition, the statement in the Talmudic chapter Ha-ro’eh (Berakhot 56) can be explicated: “There are three types of peace—a river, a bird and a cooking…
A dialogue in the land of the living between our teacher, R. Moses Maimonides, the Spaniard, and our Teacher Moses, son of Menaḥem [Mendelssohn] of Dessau, and an anonymous third person.On the day of…
There is a certain Ḥayah [angelic being] in the firmament, who bears the sign of truth upon its forehead during the daytime, whereby the angels know that it is day, and in the evening, it bears the…
Do not judge me so vain (O Reader) that, to make myself wise, I would publish my efforts for the world to see, especially when they open your eyes to their pathetic titles. For this is a…
I truly heard a mouth of holiness uttering these words, namely the holy and honored one of the Almighty, the most renowned, illustrious, saintly, and godly kabbalist, our teacher, R. ḥayim of Sanz of…
Noble-mindedness is a very fine character trait in the soul of man, and it extends in many directions: primarily in three, which are, noble-mindedness in wisdom, noble-mindedness in power, and noble…
The telos (takhlit) of man’s activities, in the aspect (behinah) of having will and choice, is the ultimate human good (ha’hatslahah ha’enoshi’it). This excellence necessarily comes after the…
The words of Kohelethson of David, king in Jerusalem.
Utter futility!—said Koheleth—
Utter futility! All is futile!
What real value is there for a man
In all the gainshe makes beneath the sun?…