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. . . We believe that our outlook on social life in general is more refined and purer than that of contemporary civilized nations. Our family is sacred to us in a manner more profound than [is the…
The prophet of consolation prophesied (Isaiah 60: 4–5): “Lift up your eyes and look about; they have all gathered and come to you. Your sons shall be brought from afar, your daughters like babes on…
In our national gallery—the gibbore ha-umah—there are three great Moseses: the law-giver of Mt. Sinai, Moses Ben Maimon of Cordova, and Moses Isserles of Cracow. Twice was the winged word coined:…
Written on the Occasion of the Ritual Slaughter Decree in Poland, 1936 [Parliament considered a bill to have animals killed by electricity, rather than by a knife, as required by Jewish law. The bill…
4. [ . . . ] The Gaon of Vilna writes [in his Even Shelemah] that the second chapter of Vayishla? is the chapter of the “footsteps of the Messiah.” When Jacob returned from his…
[ . . . ] During the Middle Ages and the decrees of the year 5408 [1648], when our brethren the children of Israel believed with real faith in the Almighty and in His…
Well done! Hatsofeh was the first newspaper in Erets Yisrael to react to the indifference of the public in the Yishuv in general and the administration of the Jewish Agency in particular with regard…
Rabbi Elhanan related:
“I once asked the Hafetz Chaim:
“Granted that we are accustomed to a division of eras in Jewish religious history—the Tannaitic era separately, and the Amoraic era separately…
The Holy Fire, one of the greatest examples of religious resistance in the Warsaw ghetto, explores a theological explanation for Jewish suffering during the Holocaust.
The Lord spoke to Moses and Aaron, saying to them: Speak to the Israelite people thus:
These are the creatures that you may eat from among all the land animals: any animal that has true hoofs, with…