Request about the Rebuilding of the Elephantine Temple
407 BCE
To our lord Bagavahya governor of Judah, your servants Jedaniah and his colleagues the priests who are in Elephantine the fortress.
May the God of Heaven seek after the welfare of our lord abundantly at all times, and may He grant you favor before Darius the king and the princes a thousand times more than now, and may He give you long life, and may…
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Letters and Communication from the Biblical World
Ancient Israelite messengers carried oral and written communications between people for both personal and official purposes.
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Letters from Elephantine
The cache of letters from the Persian-period Jewish garrison at Elephantine are a remarkable witness to social and religious life in the early diaspora.
This is the most historically significant text in the Elephantine archive. Its date is November 25, 407 BCE. The Jews of Elephantine ask the Persian governor of Judah to recommend (presumably to the Persian authorities in Egypt) that the Jewish temple in Elephantine, which was destroyed three years earlier, in 410 BCE, at the instigation of the Khnum priests and Vidranga, be rebuilt and that sacrifices be resumed. They add that, although the perpetrators were punished, a previous request went unanswered, and they have been in mourning ever since. A second draft of this letter, with the style improved, was found with this one, reflecting the Jews’ sense of the magnitude of this request. Another document indicates that the Persian governor in Judah supported the request, as did a son of the Persian governor in Samaria to whom a similar request had been sent, although they limited their support for the resumption of sacrifices to incense and grain offerings, excluding animal sacrifices, which the Elephantine Jews had requested. Perhaps they wished to reserve animal sacrifice (the most important type of sacrifice) to the Temple in Jerusalem. It is not known whether the Elephantine temple was in fact rebuilt.
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