Shmuel Yosef Agnon

1887–1970

The Nobel laureate Shmuel Yosef Agnon (born Czaczkes) is widely regarded as the most important Hebrew prose writer of the modern era. He was an erudite and protean modernist novelist and storywriter who over a sixty-year career in Galicia, Palestine, Germany, and Israel mined every stratum of traditional Jewish writing to craft intricate and gripping treatments of diasporic Jewish fate, Zionism’s promises and their limits, the beauty and compulsion of love and intimacy, and the equal incapacities of traditional Judaism and secular modernity to master suffering, irrationality, trauma, and desire. Agnon was raised in the town of Buczacz in Austro-Hungarian Galicia (today in Ukraine), where memories of the town’s deeply rooted Jewish life haunted and fed his literary imagination throughout his life. Turning to Hebrew literature and Zionism as a young man, though not without complicated feelings about the cultivated traditional Judaism of his upbringing, Agnon came to Palestine as part of the Second Aliyah. Settling in Jaffa in 1908, he took part in the burgeoning Hebrew literary circle around writer Y. H. Brenner. There Agnon emerged as an utterly unique voice in Jewish literature for his unsettling fusion of seemingly traditional sensibilities with modern pathos, doubt, and complexity. It was also there that he adopted his pen name, derived from the title of one such tragic tale, “Agunot” (Chained Women). From 1913 to 1924, Agnon lived in Germany, where he drew close to German Jewish cultural Zionist figures like the great publisher Zalman Schocken and the young pioneer of kabbalah scholarship Gershom Scholem. In 1924, having lost his vast personal library to a fire (an event that became a recurring topos in his work), Agnon returned to Palestine, settling in Jerusalem, and established himself once again as a unique figure there, not least because in both his art and his life he cultivated an image of religious traditionalism in what was generally a radically secularist milieu. In the 1930s and 1940s, against the backdrop of the global crisis of Jewish life, Agnon wrote an astonishing series of masterpieces including the novels generally considered his greatest achievements: A Guest for the Night (1938), the great Hebrew novel of East European Jewish life in crisis, and Only Yesterday (1945), a modernist masterpiece that mined Agnon’s experience of turn-of-the-century Jewish life in Palestine to wrestle with the anarchic human forces that neither modernity nor Zionism could tame. Throughout the rest of his life, he continued to write essential works on these themes in novels and short stories set variously in the East European Jewish Galicia of his childhood, historical Eastern Europe, the Yishuv (Jewish settlement in pre-state Israel) of his youth, or the Israeli present. Agnon also undertook a range of anthological projects organized around the Jewish liturgical calendar; the traditional erudition of this project, and of much of his fiction, reflected an intimate engagement with traditional Judaism that set him sharply apart from the other great Israeli writers of his generation. He was awarded the Bialik Prize (1934 and 1950), the Israel Prize (1954 and 1958), and in 1966 the Nobel Prize. His stature in Israeli literary culture has only grown since his death.

Entries in the Posen Library by This Creator

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A Whole Loaf

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I had not tasted anything all day long. I had made no preparations on Sabbath eve, so I had nothing to eat on the Sabbath. At that time I was on my own. My wife and children were abroad, and I had…

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The Sense of Smell

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The holy tongue is a language like no other. All other tongues exist only by agreement, each nation having agreed upon its language. But the holy tongue is the one…

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A Guest for the Night

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On the eve of the Day of Atonement, in the afternoon, I changed from the express to the local train that runs to my home town. The Jews who had traveled with me got…

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From Foe to Friend

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Before Talpiot was built the King of the Winds used to rule over the entire region: and all his ministers and servants, mighty and stubborn winds, dwelled there with him and blew over mountain and…

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Only Yesterday

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And now, good friends, as we observe the adventures of Isaac, we are shaken and stunned. This Isaac who is no worse than any other person, why is he punished so harshly? Is it because he teased a dog…

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The Making of This Book

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What makes a book like this more than just a collection of excerpts, strung together interchangeably? What makes it a book? If I were to say it had been a matter of selection, who would venture to…

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Shira

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The woman in charge came out of the children’s house and stationed herself on the grass, holding an infant in each arm. Children stood behind and in front of her, waiting for their parents, who were…

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Agunot (Chained Women)

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It is said: A thread of grace is spun and drawn out of the deeds of Israel, and the Holy One, blessed be He, Himself, in His glory, sits and weaves—strand on strand—a tallit all grace and all mercy…

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Hill of Sand

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It was most curious, Hemdat’s having agreed to give Yael Hayyut literature lessons. Yet since it struck him as being but one more insoluble psychological riddle, he took the moralist’s advice and…

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And the Crooked Shall Be Made Straight

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Menashe Chaim rends his life, and she remains another’s wife. A man holds the keys to his fate in his hand, and a parable sublime and grand. His broken thoughts stumble as death draws near…