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In reference to the deceased’s name, the central verse fragment on this monument reads “And Mordechai came before the king . . .” (Esther 8:1), and the top panel contains a low relief of a richly clad…
The golden noon of the desert beats down silently
On the fields of sand.
Weary skies
Move palely
Over the stillness.
The sun’s step
Strides silently in golden shoes.
Camel footsteps cover the…
The Hebrew calendar uses a system of intercalation, adding an additional month to the calendar year to synchronize the regular twelve-month calendar with the moon, sun, and seasons. The Hebrew…
Like other paintings by Yehudah Pen, The Watchmaker depicts an encounter between a traditional Jew and modernity. Here, a traditionally dressed watchmaker reads the Warsaw Yiddish newspaper Haynt…
Its sign is זש״הIt is year 2 of the Sabbatical cycleyear 3 of the small lunar cycle 299year 9 of the large solar cycle 203year 1837 [sic] of the Destruction of the Temple, may it be built and…
The Three Ketovim
There are three Ketovim: in the early morning
One wanders off, who in the fresh bread
Has concealed his shameless anger.
Do not eat it, as it will lead to a painful death,
Over the…
This omer calendar, marking the days between the holidays of Passover and Shavuot, is still used at Congregation Mikveh Israel in Philadelphia. The letters stand for H=Homer (Ladino for Omer); S…
Sifre ‘evronot—manuals for calculating the Jewish calendar, including leap years and holidays—were a popular genre of Ashkenazic illustrated manuscripts in the seventeenth and eighteenth centuries…
A season is set for everything, a time for every experience under heaven:
A time for being born and a time for dying,
A time for planting and a time for uprooting the planted;
A time for slaying…
21. On the second day of Rosh Hashanah, we pray as on the first day, except that the liturgical poems are different. [ . . . ]
22. And the Musaf service is as on the first day, except that we do not…