The Return of the Jewish Volunteer from the Wars of Liberation to His Family Still Living in Accordance with Old Customs
Moritz Daniel Oppenheim
1833–1834
Creator Bio
Moritz Daniel Oppenheim
Born in Hanau, Germany, Moritz Daniel Oppenheim is often regarded as the first modern Jewish painter. Unlike some of his contemporaries he did not convert to Christianity and did not hesitate to grapple with the subject of modern Jewish identity in his art. A prodigy who trained at the Munich Academy at a young age, his work embraces his own Jewish identity and that of his people. It fully engages the experiences of German Jews who entered comfortable middle-class life while maintaining their traditions. His work overturned stereotypes of Jewish life held by most non-Jews and many enlightened Jews of his age. Yet by virtue of his own distance from the subject and his great talent, his paintings transcend the particulars. Oppenheim’s success was unique: most Jewish artists found that despite the growth of an art-consuming middle class of Jews, if they were confined to a Jewish market by genre or subject, they could not earn a livelihood as artists. Oppenheim became the first Jewish member of the Frankfurt Museum Society in 1825. Especially in the early part of his career, he painted religious subjects and portraits, including of the Rothschild family and Heinrich Heine.
Related Guide
Painters, Sculptors, and Photographers, 1750–1880
All over the world, Jewish art reflected the hybrid nature of Jewishness, including the material circumstances and cultural milieu of the larger environment. Individual artisans and artists selected and created according to their personal and Jewish experiences.
Moritz Oppenheim’s now-iconic painting portrays a range of emotions from pride to ambivalence as various family members regard their young man just returned from the front. This one painting conveys many messages about the benefits of integration and emancipation as well as the inner conflicts they provoked. Although the painting itself is a positive portrayal, and some of the family members admire the act of sacrifice and patriotism of the son, the father looks up from the text he is studying on the Sabbath with consternation. Other artists evoked a darker side, particularly of the horrors of forced conscription of young children in tsarist Russia.