Jewish Burial Society: Sewing the Shrouds and The Washing of the Body

Artist Unknown

ca. 1780

Painting of men cutting cloth and women sewing. — These rare images from a set of some fifteen paintings depict acts of lovingkindness to the dead performed by members of the Jewish burial society, or ḥevra kadisha, in Prague. Participation in this voluntary society, for men and women, was considered a great honor and an act of ultimate generosity. The paintings were probably displayed in the meeting hall of the ḥevra kadisha, though they are now hung in the Jewish Museum in Prague. They detail the stages involved in the care of the dying and the dead, through prayers at the bedside, washing the body, preparing the shrouds, the burial, and its aftermath.

Painting of men in hats and coats washing dead body — These rare images from a set of some fifteen paintings depict acts of lovingkindness to the dead performed by members of the Jewish burial society, or ḥevra kadisha, in Prague. Participation in this voluntary society, for men and women, was considered a great honor and an act of ultimate generosity. The paintings were probably displayed in the meeting hall of the ḥevra kadisha, though they are now hung in the Jewish Museum in Prague. They detail the stages involved in the care of the dying and the dead, through prayers at the bedside, washing the body, preparing the shrouds, the burial, and its aftermath.

These images from a series depict acts of loving-kindness to the dead performed by members of the Jewish burial society, or ḥevrah kadisha, in Prague. Participation in this voluntary society, for men and women, was considered a great honor and an act of ultimate generosity.

Credits

Published in: The Posen Library of Jewish Culture and Civilization, vol. 6.

Participation in a voluntary burial society (ḥevra kadisha), for men and for women, was considered a great honor and an act of ultimate generosity. The 1780 image on the left from the Prague burial society shows the creation of the simple burial shroud traditionally used to dress the body of the deceased. Women participated fully in this ritual. They had their own burial societies and were just as attentive to the female dead as men would be toward the male dead. Yet, we can see that there is a clear gendered distinction in their specific roles in creating the burial shroud along with a depiction of an older woman guiding a younger one in the task of sewing.

Discussion Questions

What can we learn about the importance of preparing bodies for burial in historical Jewish communities from these images?
How might the male and female roles depicted in the sewing the shrouds image reinforce distinct gender roles within communities of Jewish practice?
If your community had a ḥevra kadisha, would you be inclined to volunteer for the role?

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Jewish Burial Society: Sewing the Shrouds and The Washing of the Body

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