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Sample Sources

The sources below are those contained in our three curated collections—covering themes of Passover, Gender Roles, and Holocaust Resistance. They represent a fraction of the thousands of sources that will be available when the full site launches in 2024.
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Eternity Utters a Day

The modern world never whispers. As I drive in my car, the shrill voice of the announcer, punctuated by the even more urgent voice of the commercial, demands attention. On each street corner…
Watercolor of stacked skyscrapers.
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Metropolis No. 2

This painting dates to the early years of Walkowitz’s career, when he frequently painted New York cityscapes. Walkowitz’s cubist style was well suited to capturing the skyscrapers, elevated trains…
Painting of girl standing in front of slanted table with scrap of black bread.
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Aniska

Shterenberg is famous for a series of paintings he did in 1917 and 1918, which are sometimes known as “hungry still lives.” A single object, such as a herring or a loaf of bread, is the focus of the…
Image of rectangular building with Star of David on side.
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Reform Synagogue, Plauen

This modern synagogue in Plauen (in the Saxony region) was one of the few synagogues built in Germany in the economically turbulent years of the Weimar Republic. Jews and non-Jews contributed funds…
Painting of three figures holding objects with horse, Egyptian sphinx and moon in background.
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Purim Spiel (Purim Play)

Much of Adler’s work has a Jewish subject. In his native Poland, it was customary for small bands of players to go from house to house performing skits on the holiday of Purim. The group of figures in…
Line drawing of the faces of men and women close together in a cramped room.
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Figures in the Nisko Camp, Poland

As a prisoner in the Nisko labor camp in Poland in 1939 and 1940, Leo Haas painted portraits of SS men in exchange for extra food rations and art supplies. He also documented the daily lives of…
Abstract painting of crucifix featuring four faces aligned to the vertical line of the cross: the devil at the bottom, then a skull, two human faces, and Jesus at the top, an angel to the left and human figures and structures around the cross.
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Design for the Memory

Abraham Rattner painted Design for the Memory in 1943 when the murder of Jews by the Nazis was underway in Europe. He chose Christian iconography, namely, the crucifixion of Jesus, to express his…