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[ . . . ] That the status of the Jews in Europe has been not only that of an oppressed people but also of what Max Weber has called a “pariah people” is a fact most clearly appreciated by those who…
It is traditional to begin a new magazine with brave declarations. If we do not, we trust we shall be forgiven.
We begin at a moment heavy with a sense of human destiny. Every schoolboy who listens to…
The shtetl, lost here among Polish fields and groves, might be called Turek or Przasnysz, Konin or Maków, yet what one remembers is not the name but the old marketplace reeking of tar and dung where a…
T.J.:Why don’t you get the lead out of your can and do something for once?Coney [to Finch]:You finish your map.Finch:It’s finished, Coney.Coney:Well, let T. J. Rockefeller do something besides blowing…
Now in the suburbs and the falling light
I followed him, and now down sandy road
Whiter than bone-dust, through the sweet
Curdle of fields, where the plums
Dropped with their load of ripeness, one by…
“All right,” someone will say, “granted you are a Pole. But in that case, why ‘we jews’?” To which I answer: because of blood “Then racialism again?” No, not racialism at all. Quite the contrary.
Th…
One week later, as we returned from work, there, in the middle of the camp, in the Appelplatz, stood a black gallows.
We learned that soup would be distributed only after roll call, which lasted…
Modern Yiddish literature focuses upon the shtetl during its last tremor of self-awareness, the historical moment when it is still coherent and self-contained but already…
In the tercentenary year of Jewish settlement in America, this volume is offered as evidence that the past decade—a mid-century point—has seen the publication of some of the most…
In describing the psychology of what he calls the “inauthentic Jew” among Gentiles, Sartre does not distinguish between the psychology of what I call the “inauthentic” Jew—the Jew who desires, so to…