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One widespread misconception concerning Judaism is the notion that Judaism is a religion which is not rooted in dogma. […] To be sure, membership in the community of Israel is not contingent upon a…
I have divided this garment into three parts, all of which can serve as cloaks for the rabbis. I have arranged them in the following order: the first part is my commentary on the Guide…
A dialogue in the land of the living between our teacher, R. Moses Maimonides, the Spaniard, and our Teacher Moses, son of Menaḥem [Mendelssohn] of Dessau, and an anonymous third person.On the day of…
[ . . . ] The duality in the attitudes of cognitive man and homo religiosus is rooted in existence itself. Cognitive man concerns himself with a simple and “candid” reality. He does not seek to closet…
In which it is explained that the essence of the Torah is the performance of the commandments, not intellectual knowledge; and also the reason why it is called the Talmud…
This rediscovery of Judaism at the end of the end of philosophy, at the tertium quid, the middle of ethics, occurs at the deepest difficulty of both philosophy and Judaism, where they are equally cast…
In most of the current reflections on the relation between philosophy and society, it is somehow taken for granted that philosophy always possessed political or social status. According to F arabi…