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The Hebrew Zakhor—“Remember”—announces my elusive theme. Memory is always problematic, usually deceptive, sometimes treacherous. Proust knew this, and the English reader is deprived of the full force…
Today I returned from my trip to Tunis, and I will start to record what I witnessed, heard, and felt. On Thursday, 15 Iyyar (May 20, 1943), I left Tripoli. [ . . . ]
On that day…
For a half-millennium the Jew, rejected by the world, had secluded himself within ghetto walls, unconcerned with what lay without. But the day came when the world…
[ . . . ] Moreover, the ideal of Torah as an end in itself was never felt to be in opposition to the ideal of Torat hayyim—“the Torah as a gateway to life.” Whatever the logician might argue…
On page 101, reference is made to the history of the Jews in this State. Since that part of the work was printed, M. M. Noah, Esquire, of New-York, has kindly favoured us with the following additional…
We Jews, the first nation in the world that began not only to mark but also to appraise and to judge the generations, evaluate eras on the basis of different criteria, namely, how much refinement is…
“Up in the sky! It’s a bird!
It’s a plane! It’s…Superman!”
Oh, he was a giant back then. And he may have been a touch innocent, even primitive, but he was unique. One of a kind. And he was like an…
The use of the notion of “community” to define French Judaism is not self-evident. On the one hand, if “community” renders the medieval kahal, the concept has a long history and has engendered any…
Confronted by difficult problems after 1945 (reconstruction of a community life after the physical and material losses of the Second World War, integration of successive and ever more numerous waves…
The theater troupe at the Saidye Bronfman Centre decided to practice a bit of outreach to the city’s French Canadian majority by staging a play by the Québécois dramatist Michel Tremblay. It wouldn’t…