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In this detail from the left side of a pithos (storage jar) from Kuntillet Ajrud, two ibexes are eating the flora of a schematic tree, all set above a striding lion. These common motifs are typically…
Juice of black raisins.
Translated by Anson F. Rainey from Shmuel Aḥituv’s Hebrew edition.
The stopper is perforated at the bottom so that liquids, probably perfumes, can be poured from the jar through the male ibex’s mouth. The horns curl tightly back to the neck, perhaps to prevent them…
This handle from Hazor, perhaps once attached to a mirror, depicts a winged humanoid with extended wings, grasping the branches or fronds of a young palm tree with both hands. It measures…
Steps at the rear of this burial chamber in the St. Étienne cemetery lead up to a second, inner one, with rock-cut, tub-shaped burial places, perhaps intended for important members of the families who…
To/of the governor of the city. Translated by Shmuel Aḥituv, Ze’ev Meshel, and Esther Eshel.
This omer calendar, marking the days between the holidays of Passover and Shavuot, is still used at Congregation Mikveh Israel in Philadelphia. The letters stand for H=Homer (Ladino for Omer); S…
The ketubah is a religious and legal contract of marriage. Traditionally, ketubot outline the conjugal and economic conditions of a marriage and are written in Aramaic. This ketubah was copied and…
This rare example of an eighteenth-century American snuff box made of gold may have been made by its goldsmith Myer Myers in honor of the opening of a new Masonic lodge in New York. The cover of the…
This Biedermeier-style sofa from Danzig, with birch veneer over pine, may have been commissioned on the occasion of a marriage. The oval on the seat back contains an image of clasped hands, and the…
