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[ . . . ] The duality in the attitudes of cognitive man and homo religiosus is rooted in existence itself. Cognitive man concerns himself with a simple and “candid” reality. He does not seek to closet…
In which it is explained that the essence of the Torah is the performance of the commandments, not intellectual knowledge; and also the reason why it is called the Talmud…
This rediscovery of Judaism at the end of the end of philosophy, at the tertium quid, the middle of ethics, occurs at the deepest difficulty of both philosophy and Judaism, where they are equally cast…
Indeed, our human situation now stands on such a low level that we need not look either to intellectual or to outside factors to account for its stumbling blocks or confusions. Nowadays, if one is in…
In most of the current reflections on the relation between philosophy and society, it is somehow taken for granted that philosophy always possessed political or social status. According to F arabi…
All nations have been subject, in their authors, as in all other things, to significant important changes. Inclinations, needs, and the relations of their subjects change, as do the passions of the…