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This Torah binder, made for boys at birth and later brought by young men as a symbol of participation in the synagogue, illustrates the fixed nature of traditional gender expectations.
This remarkable illustration is at the same time a shiviti—traditionally, a decorative plaque bearing the verse: “I am ever mindful of the Lord’s presence”—and a topographic map of the land of Israel…
This kiddush cup and wine carafe by the master glass engraver Daniel Henriques de Castro displays his delicate technique, known as stippling. Though it is most common for kiddush cups, used for the…
This Torah ark curtain from Gördes, Turkey, features an archway flanked on either side with double columns and a hanging lamp, a motif common to both Islamic prayer rugs and mats and Ottoman Torah ark…
This silver beaker is one of two commissioned by the Burial Society of Worms in the eighteenth century. Beakers were used at the ceremony inducting members into the society at its annual banquet…
This Hanukkah lamp from Frankfurt am Main, like the earliest known silver Hanukkah lamps made in Germany, is shaped like a chest and resembles inkwells of the period. This one is relatively…
This brass Hanukkah lamp is thought to have been used in the First Mill Street Synagogue of Congregation Shearith Israel, which opened in New York in 1730 and was located on present-day South William…
The embroidered structure in the center of this silk Torah ark curtain is thought to be a loose representation of the Blue Mosque in Istanbul, with its six minarets and entryway stairs. A somewhat…
Inscriptions on the stems of these silver Torah finials indicate that they were made by Joseph Arvatz and Chaim Maman in Morocco, and inscriptions on their rims state that they were owned by Rabbi…
On this silver Purim cup from Augsburg, Germany, a quotation from the Talmud (b. Megillah 7b) inscribed around the rim advises its bearer to drink in celebration of Purim until unable to distinguish…
