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In most of the current reflections on the relation between philosophy and society, it is somehow taken for granted that philosophy always possessed political or social status. According to F arabi…
[ . . . ] The duality in the attitudes of cognitive man and homo religiosus is rooted in existence itself. Cognitive man concerns himself with a simple and “candid” reality. He does not seek to closet…
This rediscovery of Judaism at the end of the end of philosophy, at the tertium quid, the middle of ethics, occurs at the deepest difficulty of both philosophy and Judaism, where they are equally cast…