Cohen of Trinity

Amy Levy

1889

I

He came across the meadows towards the sunset, his upturned face pushed forwards catching the light, and glowing also with another radiance than the rich, reflected glory of the heavens.

A curious figure: slight, ungainly; shoulders in the ears; an awkward, rapid gait, half slouch, half hobble. One arm with its coarse hand swung like a bell-rope as he went; the other pressed a book close against his side, while the hand belonging to it held a few bulrushes and marsh marigolds.

Behind him streamed his shabby gown—it was a glorious afternoon of May—and his dusty trencher-cap pushed to the back of his head revealed clearly the oval contour of the face, the full, prominent lips, full, prominent eyes, and the curved beak of the nose with its restless nostrils.

“Who is he?” I asked of my companion, one of the younger dons.

“Cohen of Trinity.”

He shook his head. The man had come up on a scholarship, but had entirely failed to follow up this preliminary distinction. He was no good, no good at all. He was idle, he was incompetent, he led a bad life in a bad set. [ . . . ]

III

I did not see Gubernator till it was in its fourth edition, some three months after its publication and five years after the expulsion of Cohen from Trinity.

The name, Alfred Lazarus Cohen, printed in full on the title-page, revealed what had never before occurred to me, the identity of the author of that much-talked-of book with my unfortunate college acquaintance. I turned over the leaves with a new curiosity, and, it must be added, a new distrust. By-and-by I ceased from this cursory, tentative inspection, I began at the beginning and finished the book at a sitting.

Everyone knows Gubernator by now, and I have no intention of describing it. Half poem, half essay, wholly unclassifiable, with a force, a fire, a vision, a vigour and felicity of phrase that carries you through its most glaring inequalities, its most appalling lapses of taste, the book fairly took the reader by storm.

Here was a clear case of figs from thistles.

I grew anxious to know how Cohen was bearing himself under his success, which must surely have satisfied, for the time being at least, even his enormous claims.

Was that ludicrous, pathetic gap between his dues and his pretensions at last bridged over?

I asked myself this and many more questions, but a natural hesitation to hunt up the successful man where the obscure one entirely escaped my memory prevented me from taking any steps to the renewal of our acquaintance.

But Cohen, as may be supposed, was beginning to be talked about, heard of and occasionally met, and I had no doubt that chance would soon give me the opportunity I did not feel justified in seeking.

There was growing up, naturally enough, among some of us Cambridge men a sense that Cohen had been hardly used, that (I do not think this was the case) he had been unjustly treated at the University. Lord Norwood, whom I came across one day at the club, remarked that no doubt his widespread popularity would more than atone to Cohen for the flouting he had met with at the hands of Alma Mater. He had read Gubernator; it was clever, but the book repelled him, just as the man, poor fellow, had always repelled him. The subject did not seem to interest him, and he went off shortly afterwards with Blount and Leuniger.

A week later I met Cohen at a club dinner, given by a distinguished man of letters. There were present notabilities of every sort—literary, dramatic, artistic—but the author of Gubernator was the lion of the evening. He rose undeniably to the situation, and roared as much as was demanded of him. His shrill, uncertain voice, pitched in a loud excited key, shot this way and that across the table. His strange, flexible face, with the full, prominent lips, glowed and quivered with animation. Surely this was his hour of triumph. [ . . . ]

When the party broke up he came over to me again and suggested that I should go back with him to his rooms. He had never had much opinion of me, as he had been at no pains to conceal, and I concluded that he was in a mood for unbosoming himself. But it seemed that I was wrong, and we walked back to Great Russell Street, where he had two large, untidy rooms, almost in silence. He told me that he was living away from his family, an unexpected legacy from an uncle having given him independence.

“So the Fates aren’t doing it by halves?” I remarked, in answer to this communication.

“Oh, no,” he replied, with a certain moody irony, staring hard at me over his cigar.

“Do you know what success means?” he asked suddenly, and in the question I seemed to hear Cohen the poseur, always at the elbow of, and not always to be distinguished from, Cohen stark-nakedly revealed.

“Ah, no, indeed.”

“It means—inundation by the second-rate.”

“What does the fellow want?” I cried, uncertain as to the extent of his seriousness.

“I never,” he said, “was a believer in the half-loaf theory.”

“It strikes me, Cohen, that your loaf looks uncommonly like a whole one, as loaves go on this unsatisfactory planet.”

He burst into a laugh.

“Nothing,” he said presently, “can alter the relations of things—their permanent, essential relations . . . ‘They shall know, they shall understand, they shall feel what I am.’ That is what I used to say to myself in the old days. I suppose, now, ‘they’ do know, more or less, and what of that?”

“I should say the difference from your point of view was a very great one. But you always chose to cry for the moon.”

“Well,” he said, quietly looking up, “it’s the only thing worth having.”

I was struck afresh by the man’s insatiable demands, which looked at times like a passionate striving after perfection, yet went side by side with the crudest vanity, the most vulgar desire for recognition.

I rose soon after his last remark, which was delivered with a simplicity and an air of conviction which made one cease to suspect the mountebank; we shook hands and bade one another good-night.

***

I never saw Cohen again.

Ten days after our renewal of acquaintance he sent a bullet through his brain, which, it was believed, must have caused instantaneous death.

Credits

Amy Levy, “Cohen of Trinity,” Gentlemen's Magazine, May 1889. Republished in New York Times, May 26, 1889, p. 11.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 7.

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