A Practice Letter on a Jar from Kuntillet Ajrud

Message of Amaryaw: “Say to my lord, are you well? I have blessed you by YHWH of Teman and His asherah. May He bless you and may He keep you, and may He be with my lord [forever(?)].”)

Translated by Shmuel Aḥituv, Esther Eshel, and Ze’ev Meshel.

Notes

[Teman—a place in the Sinai-Negev wilderness. Another practice letter from Kuntillet Ajrud (not included in this volume) mentions YHWH of Samaria. These epithets presumably refer to centers of YHWH’s worship or places where he revealed himself. Some scholars believe that asherah refers to the Canaanite fertility goddess Asherah and that the prayer for blessing is addressed to her, too. But the following verb— “grant deliverance”—is singular, and asherah here more likely refers to a sacred pole or tree, also called asherah, that sometimes stood near the altar in sanctuaries (a practice forbidden in Deuteronomy 16:21; see “Ivory Box with Ritual Scene”). Blessings invoking sacred objects are known in the ancient Near East.—Eds.]

Credits

A Practice Letter on a Jar, in Shmuel Aḥituv, Esther Eshel, and Ze'ev Meshel, “The Inscriptions,” from Ze’ev Meshel, Kuntillet ʻAjrud (Horvat Teman): An Iron Age II Religious Site on the Judah Sinai Border, ed. Liora Freud, English style, John H. Tresman (Jerusalem: Israel Exploration Society, 2012), Ajrud no. 3.6, p. 95. Used with permission of the publisher, Shmuel Aḥituv, and Ze’ev Meshel.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 1.

Engage with this Source

The following letter-like Hebrew inscription was written in ink on a large storage jar found at Kuntillet Ajrud in the northern Sinai Peninsula; it dates to the late ninth or early eighth century BCE. Most of the artifacts and inscriptions found at the site show connections with the Northern Kingdom of Israel (including a mention of Samaria, its capital), although the jars themselves were manufactured in or near Jerusalem. The function of the site is debated. Two of the storage jars were covered by pictures and inscriptions, including the present inscription and another like it, and abecedaries (listings of the letters of the alphabet; see “Abecedaries from Kuntillet Ajrud”). Given the large size and weight of the jars (3.5 feet high and 2 feet wide at its widest point, and about 30 pounds), these inscriptions cannot have been letters that were actually sent; the jars may have been used as a kind of “blackboard” for teaching the alphabet and standard letter-writing formulas (salutations and closings), just as the drawings may have been practice sketches for the murals found at the site.

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