Israelites and Judeans in Assyria and Babylonia

What can we learn about ancient Israelites from documents found in Assyria and Babylonia?

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Following the Assyrian conquest of the Northern Kingdom of Israel and the Babylonian conquest of the Southern Kingdom of Judah, large numbers of the inhabitants of both were deported and were settled in Assyria, Babylonia, and elsewhere. They became part of the new societies in which they resided. We know of them from various legal documents, written in Akkadian on clay tablets, in which they are mentioned as participants or witnesses. Some of them are identifiable as Israelites or Jews from their Hebrew names, which contain forms of YHWH, the name of the God of Israel.1 Particularly well attested are Judeans living in Babylonia, where they engaged in farming and fishing or worked in minor government posts. Like other deportees there, they were sometimes led by their own elders. There was even a town called Al-Yahudu (“Judahtown,” although this might mean “Jerusalem” in the sense of naming a city in a new country after the city of the population’s origin). The information that these documents provide, sketchy though it is, shows that the exiles did not simply become slaves or live as an oppressed minority but were members of society, some even prosperous, who engaged in business with Jews, other deportees, and Babylonians.

Notes

Forms of YHWH at the beginning of personal names are generally Yahu-, Yeho-, or Yo- (Jeho- and Jo- in English translations, as in Jehonathan or Jonathan). At the end of names, they are -yah or -yo (-iah/jah and -io in English translations, as in Hezekiah/Elijah, and Ahio). In Akkadian, the forms at the beginning are usually Yahu- or Yau- (and rarely Yama-); and at the end, -yau or -yama (pronounced -yow or -yah). The name Yahu-izri (biblical Jehoezer) would have been pronounced Yahuezer or Yowezer and Nir-Yama (biblical Neriah) would be Neriyow or Neriyah.

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Redemption of an Israelite

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Instead of their seals, they placed their fingernails. Fingernail of Zakuri, fingernail of Dukur-ili, owners of the man being sold. Mannu-ki-Arba’il, son of Ahiyau—Bahianu contracted from Zakuri and…

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Purchase of Woman in Gozan

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On the day of the new moon of Kislimu (Kislev), Bil-barakki, son of Nani, will bring Dayana and hand her over to Hoshea. If he does not bring and hand over the woman, Bil-barakki will pay Hoshea 3…

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Legal Order Forbidding a Couple to Meet

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On the day that Tabat-Ishar, daughter of Yashe-Yama, is seen with Kulu, son of Kalba, or he takes her away by deceit, if she does not put up resistance and does not say to the head of the family:…

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Rental of a Slave

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Tsidki-Yama, son of Shillimu (Shillem), voluntarily placed Puhulla, his slave, at the disposal of Shikin-Yama, son of Hinnamu, for his wages of six shekels of silver from the first day of Abu (Ab)…

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Inheritance Division among Jews

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These are the slaves, the share in the paternal estate that Nir-Yama and Yahu-azza, sons of Ahikam, and Hagga, Yahu-izri, and Yahushu, sons of Ahikam, divided among themselves: The slave woman Nana…

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Renting a House

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This is concerning a house that is in Judahtown, below the . . . on the street, that is adjacent to the house of Si-, . . . and adjacent to the house of Matan-Yama (Mattaniah), which Shalammu, son of…