Ancient Israelite Dress and Adornment

Though scant evidence of clothing has survived from the biblical period, given its biodegradable nature, jewelry and other items of adornment have.

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In the ancient world, as today, dress and personal adornment served both practical and aesthetic functions. Clothing, hairstyles and head coverings, jewelry, and other forms of physical adornment are markers of ethnic or regional identity and social status as well as individual style. Clothing and adornment sometimes had religious significance as well, as reflected in the biblical explanation of fringes attached to garments as reminders of God’s commandments and the commandment to wear God’s teachings on the hand and forehead (Numbers 15:37–40; Deuteronomy 6:8).

We have little visual evidence for how ancient Israelites dressed or styled their hair. They left few artistic depictions of themselves, only fragmentary images of schematized garbed figures, and a rather naturalistic figure on a pottery sherd from Ramat Rahel. Almost no clothing has survived because textiles disintegrated in the damp environment of Israel, although some scraps of fabric were uncovered at the desert site of Kuntillet Ajrud. Helpful information comes from the depiction of Israelites in Assyrian reliefs from Iraq, some (though not all) of which carefully distinguish different ethnic or geographic groups by their dress. Hairdos and sometimes clothing are shown on female figurines and woman-at-the-window ivories (see Ivory Relief of a Woman at a Window). These types of objects are found throughout the eastern Mediterranean and ancient Near East, and it is not certain whether they reflect styles worn in ancient Israel or merely artistic conventions.

We have more information about personal adornment such as jewelry and cosmetic utensils because these were typically made of nonperishable materials, including precious metals and stone. Jewelry included earrings, rings, necklaces, seals suspended from cords or set into rings, pins, including toggle pins, and fibulae (decorated garment fasteners). Jewelry made from precious metal or stone was reserved for the elite, while more common materials, like bone and shell, were worn by ordinary people. Jewelry is found in various contexts, particularly in tombs, as well-to-do men and women were often adorned with jewelry when they were buried. Collections of jewelry were stored (or hidden) for later retrieval in private or in public buildings. Jewelry often had a religious or magical function, particularly when the jewelry depicted a supernatural being or an identifiable symbol, but even where the imagery is not obvious, various materials and colors were thought to have inherent apotropaic qualities.

Cosmetic equipment was used to apply makeup, particularly around the eyes. Common pigments were kohl (black), ocher (red), and calcite (white); traces of pigment have been found on the bowls that served as palettes where the colors were ground into a fine powder and mixed with binding materials. The pigment was then applied with long-handled miniature spatulas. Additional equipment for personal grooming included tweezers, mirrors, and combs.

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The High Priest’s Garments

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A detailed description of the priests’ sacral vestments in Exodus 28 provides written evidence of sacred dress and adornment, although neither archaeological evidence nor pictorial representations for…

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Seated Male Figure

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This is a modern artist’s illustration of a painting of a seated male in profile, perhaps an enthroned dignitary. The painting was made on a potsherd from Ramat Rahel. It measures around 5 × 3 inches…

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People from Lachish Going into Exile

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This section of the relief from the palace of Sennacherib, king of Assyria (reigned 705–681 BCE), in Nineveh depicting his conquest of Lachish in 701 BCE, shows Judahite inhabitants filing out of the…

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A Man from Lachish with His Sons

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This detail appears in a relief from the palace of Sennacherib, king of Assyria (r. 705–681 BCE), in Nineveh depicting the Assyrian conquest of Lachish in 701 BCE. (For the full relief, see "Conquest…

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Men Doing Obeisance to Sennacherib

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The six men from Lachish in this section of Sennacherib's palace relief are dressed quite differently from the men shown in other sections. They are clad in the simplest of short-sleeved, unbelted…

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Judahite Captives among the Builders of Sennacherib’s Palace

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This relief from Sennacherib’s palace shows workers rebuilding Nineveh, harnessed by shoulder straps to ropes by which they haul a large bull colossus toward the palace. Workers from various places…