Inscriptions and documents from ancient Israel’s neighbors, especially Assyria and Babylonia, provide important historical context.
On this fragmentary stela, written in Aramaic in the late ninth century BCE and found at the city of Dan in northern Israel, an Aramaean king, perhaps Hazael of Damascus, records his defeat of two Israelite kings, possibly Joram, son of Ahab, king of Israel, and also Ahaziah, son of Joram of the House of David, king of Judah. Many of the restorations, though based on similar texts, are uncertain.
Not with surprising suddenness did it come; it did not come—as in the dark days we had hoped it would—as a miraculous flash on a radio, a startling announcement lifting us from the depths of despair…
To Freud, all forms of religious observance were foolish and superstitious. His wife Martha, on the other hand, took religion much more seriously, as her grandfather had been a prominent rabbi in…
Nevertheless, I saw from the first that many people would open their mouths wide against me [see Psalms 22:14] and speak arrogantly against me and think it a sin on my part for my having written based…