Sacrifice

Leviticus 1–7 (selections)

Biblical Period

Chapter 1

1The Lord called to Moses and spoke to him from the Tent of Meeting, saying: 2Speak to the Israelite people, and say to them:

When any of you presents an offering of cattle to the Lord, he shall choose his offering from the herd or from the flock.

3If his offering is a burnt offering from the herd, he shall make his offering a male without blemish. He shall bring it to the entrance of the Tent of Meeting, for acceptance in his behalf before the Lord. 4He shall lay his hand upon the head of the burnt offering, that it may be acceptable in his behalf, in expiation for him. 5The bull shall be slaughtered before the Lord; and Aaron’s sons, the priests, shall offer the blood, dashing the blood against all sides of the altar which is at the entrance of the Tent of Meeting [ . . . ]. 9[ . . . ] and the priest shall turn the whole into smoke on the altar as a burnt offering, an offering by fire of pleasing odor to the Lord. [ . . . ]

Chapter 2

1When a person presents an offering of meal to the Lord, his offering shall be of choice flour; he shall pour oil upon it, lay frankincense on it, 2and present it to Aaron’s sons, the priests. The priest shall scoop out of it a handful of its choice flour and oil, as well as all of its frankincense; and this token portion he shall turn into smoke on the altar, as an offering by fire, of pleasing odor to the Lord. 3And the remainder of the meal offering shall be for Aaron and his sons, a most holy portion from the Lord’s offerings by fire. [ . . . ]

Chapter 3

1If his offering is a sacrifice of well-beinga

If he offers of the herd, whether a male or a female, he shall bring before the Lord one without blemish. 2He shall lay his hand upon the head of his offering and slaughter it at the entrance of the Tent of Meeting; and Aaron’s sons, the priests, shall dash the blood against all sides of the altar. 3He shall then present from the sacrifice of well-being, as an offering by fire to the Lord, the fat that covers the entrails and all the fat that is about the entrails; 4the two kidneys and the fat that is on them, that is at the loins; and the protuberance on the liver, which he shall remove with the kidneys. 5Aaron’s sons shall turn these into smoke on the altar, with the burnt offering which is upon the wood that is on the fire, as an offering by fire, of pleasing odor to the Lord. [ . . . ] 16[ . . . ] All fat is the Lord’s. 17It is a law for all time throughout the ages, in all your settlements: you must not eat any fat or any blood.

Chapter 4

1The Lord spoke to Moses, saying: 2Speak to the Israelite people thus:

When a person unwittingly incurs guilt in regard to any of the Lord’s commandments about things not to be done, and does one of them—[ . . . ].

27If any person from among the populace unwittingly incurs guilt by doing any of the things which by the Lord’s commandments ought not to be done, and he realizes his guilt—28or the sin of which he is guilty is brought to his knowledge—he shall bring a female goat without blemish as his offering for the sin of which he is guilty. 29He shall lay his hand upon the head of the purification offering, and the purification offering shall be slaughtered at the place of the burnt offering. 30The priest shall take with his finger some of its blood and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar. 31He shall remove all its fat, just as the fat is removed from the sacrifice of well-being; and the priest shall turn it into smoke on the altar, for a pleasing odor to the Lord. Thus the priest shall make expiation for him, and he shall be forgiven. [ . . . ]

Chapter 5

1If a person incurs guilt—

When he has heard a public imprecationb and—although able to testify as one who has either seen or learned of the matter—he does not give information, so that he is subject to punishment;

2Or when a person touches any unclean thing—be it the carcass of an unclean beast or the carcass of unclean cattle or the carcass of an unclean creeping thing—and the fact has escaped him, and then, being unclean, he realizes his guilt;

3Or when he touches human uncleanness—any such uncleanness whereby one becomes unclean—and, though he has known it, the fact has escaped him, but later he realizes his guilt;

4Or when a person utters an oath to bad or good purpose—whatever a man may utter in an oath—and, though he has known it, the fact has escaped him, but later he realizes his guilt in any of these matters—

5when he realizes his guilt in any of these matters, he shall confess that wherein he has sinned. 6And he shall bring as his penalty to the Lord, for the sin of which he is guilty, a female from the flock, sheep or goat, as a purification offering; and the priest shall make expiation on his behalf for his sin.

7But if his means do not suffice for a sheep, he shall bring to the Lord, as his penalty for that of which he is guilty, two turtledoves or two pigeons [ . . . ].

11And if his means do not suffice for two turtledoves or two pigeons, he shall bring as his offering for that of which he is guilty a tenth of an ephah of choice flour for a purification offering; he shall not add oil to it or lay frankincense on it, for it is a purification offering. [ . . . ] 20The Lord spoke to Moses, saying: 21When a person sins and commits a trespass against the Lord by dealing deceitfully with his fellow in the matter of a deposit or a pledge, or through robbery, or by defrauding his fellow, 22or by finding something lost and lying about it; if he swears falsely regarding any one of the various things that one may do and sin thereby—23when one has thus sinned and, realizing his guilt, would restore that which he got through robbery or fraud, or the deposit that was entrusted to him, or the lost thing that he found, 24or anything else about which he swore falsely, he shall repay the principal amount and add a fifth part to it. He shall pay it to its owner when he realizes his guilt. 25Then he shall bring to the priest, as his penalty to the Lord, a ram without blemish from the flock, or the equivalent,c as a guilt offering. 26The priest shall make expiation on his behalf before the Lord, and he shall be forgiven for whatever he may have done to draw blame thereby. [ . . . ]

Chapter 7

28And the Lord spoke to Moses, saying: 29Speak to the Israelite people thus: The offering to the Lord from a sacrifice of well-being must be presented by him who offers his sacrifice of well-being to the Lord: 30his own hands shall present the Lord’s offerings by fire. He shall present the fat with the breast, the breast to be elevated as an elevation offering before the Lord; 31the priest shall turn the fat into smoke on the altar, and the breast shall go to Aaron and his sons. 32And the right thigh from your sacrifices of well-being you shall present to the priest as a gift; 33he from among Aaron’s sons who offers the blood and the fat of the offering of well-being shall get the right thigh as his portion. 34For I have taken the breast of elevation offering and the thigh of gift offering from the Israelites, from their sacrifices of well-being, and given them to Aaron the priest and to his sons as their due from the Israelites for all time.

35Those shall be the perquisitesd of Aaron and the perquisites of his sons from the Lord’s offerings by fire, once they have been inductede to serve the Lord as priests; 36these the Lord commanded to be given them, once they had been anointed, as a due from the Israelites for all time throughout the ages.

Notes

Others “peace offering.”

Namely, against one who withholds testimony.

I.e., in currency; cf. v. 15.

Lit. “anointment,” i.e., accruing from anointment.

Lit. “brought forward.”

Credits

Reprinted from Tanakh: The Holy Scriptures by permission of the University of Nebraska Press. Copyright 1985 by the Jewish Publication Society, Philadelphia.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 1.

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