I shall recount the love of God: For the Penitential Prayer Service

Amīnā

1719/20

I shall recount the love of God,1 the faithful God,
I shall study his words, and prostrate myself to the formidable God, the Lord,
I shall walk in his paths, to the central land, my palace.2
Happy are they that are upright in the way, who walk in the law of the Lord (Psalms 119:1).
I have chosen understanding in my heart, clinging to your Torah.
Build your chosen Temple, speedily, in our days, with your might.
Your children are being disgraced at their hands of Basemath,3 due to your rage.
Wherewithal shall a young man keep his way pure? By taking heed thereto according to Thy word (Psalms 119:9).
Redeem our exiles, O mighty one; reveal your might,
Rebuke the nations, who steal and rob and hide away your greatness.
Protect and display kindness, reveal the might of your storehouses,4
Deal bountifully with Thy servant that I may live, and I will observe Thy word (Psalms 119:17).
I have spoken David’s words [i.e., Psalms], and trodden in the paths of your Law.
Speakers of guile have pushed me, O prominent one. Enough of your sanctum’s anguish!5
Pull me up, O judge of the oppressed; seek those that knock on your door.
My soul cleaveth unto the dust; quicken Thou me according to Thy word (Psalms 119:25).
Spare me, O God, you who increase and fill the produce and the winery,
Destroy the wanton enemies, with destruction and decay.
Lead me along the straight path, and remove calumny,6
Teach me, O Lord, the way of Thy statutes; and I will keep it at every step (Psalms 119:33).
Give me merit, and remember me, and show me your indulgence,
Show us kindness, and help us up, and rescue us, in accordance with your longstanding habit.
Watch over us, and take account of us in accordance with your ways and your pleasantness,
Let Thy mercies also come unto me, O Lord, even Thy salvation, according to Thy word (Psalms 119:41).
O pure one, I remember the glow of your songs! You have remembered me,
You have given me the merit to be among those who hasten,7 and you have given me a gift,
You have remembered my deeds,8 and sustained me in my old age.
Remember the word unto Thy servant, because Thou hast made me to hope (Psalms 119:49).
Cherish us with cords of life, have compassion with your mercy,
Dedicate me and rescue me with the kindness and good will of your pity.
Hasten your mercy, O living one, as you look at those that quake in your presence.
My portion is the Lord, I have said that I would observe Thy words (Psalms 119:57).
Purify me, before I befoul myself, with your subsidiary acts of kindness,9
Grind up the impure, who befoul your holy things.
Your concealed good things are set up in your words.
Thou hast dealt well with Thy servant, O Lord, according unto Thy word (Psalms 119:65). [ . . . ]
Lead me in your righteousness, O Lord, my king—in your sweet upright paths,
I put my hope in your commandments, with all my soul, O Shaddai; I love your Torah.
Hear me express my prayer, O God; give me your great acts of kindness.
Blessed art Thou, O Lord; teach me Thy statutes (Psalms 119:12).

Translated by
Gabriel
Wasserman
.

Notes

[This can refer either to God’s love for the poet, or the poet’s love for God.—Trans.]

[I.e., the land of Israel and the Temple.—Trans.]

[I.e., the Muslims, and possibly also the Christians. See Genesis 36:2–3.—Trans.]

[I.e., the power that you have stored up. The word genazekha, “your storehouses,” is from the same root as the verb gonzim, “hide away” in the previous line.—Trans.]

[I.e., the Temple has lain in ruins for too long; enough of this situation!—Trans.]

[I.e., stop the enemies from hurling curses at me.—Trans.]

[Torah-observant people are often described as “hastening” to perform its commandments.—Trans.]

[Hebrew zimmotay, perhaps “my devious deeds”; if the poet intends a negative meaning to this word, the remainder of the line would mean: “but nonetheless you have sustained me in my old age.”—Trans.]

[Perhaps the implication is that even God’s lesser acts of kindness have great effects on people, and all the more so God’s greater acts of kindness.—Trans.]

Credits

Amīnā, “I Shall Recount the Love of God (Prayer For the Penitential Prayer Service)" (prayer, Kashan, 1719/20). Published in: Amnon Netser, “Tahanunim le-rabi Benyamin ben mishal mi-kashan,” Pe’amim, no. 2 (1979): pp. 50–52, 54.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 5.

Engage with this Source

Creator Bio

Amīnā

1672/3–after 1732

Around forty Judeo-Persian poems by the Iranian Jewish poet Amīnā (“The Faithful”), the pen name of Benjamin ben Misha’el, have survived. Amīnā was a prominent member of the Jewish community in Kashan, possibly a spiritual leader, and his poems circulated quite widely, even outside Iran. However, the poet’s personal life was far from easy. One poem indicates that he was married for more than twenty years and fathered seven children, all of whom are named in the work. However, the poem also includes complaints about his wife, and it seems that later he left her and Kashan, although this may have been a result of external constraints. Amīnā composed both secular and religious poetry. While most of his poems are short, he wrote longer works concerning the binding of Isaac and the story of Esther (about three hundred verses in length) that were used in liturgical settings. His poems provide insights into life in Kashan, including one written in praise of Afghan leader Shah Ashraf during the Afghan invasion, a poem criticizing the city’s judges, and a satirical poem about women. One poem in Hebrew by Amīnā has also survived.

You may also like

Tafsir on the Sacrifice of Isaac

Then Khalīāl answered God: “I have sworn an oath upon the Truth; I will not hold back my hand from Isaac Until my oath is carried out. O Lord, My condition to desist is a witnessed covenant, That…
View Source

To You, Lord God, we call out

To You, Lord God, we call out With cries and with clamoring For we are most distressed. See how we lose hope If no one comes to our rescue. You protect lost children, The helpless orphans, The…
View Source

Prais

“The tragic element in Shostakovich’s worldview” is the subject of longstanding debate. Was it a prophetic dream of Soviet Jewry, the spirit of which weighed on Shostakovich even in his youth? His…
View Source