Moses Cordovero

1522–1570

Moses Cordovero was a leading kabbalist in Safed, a disciple of Joseph Karo, and a teacher of Isaac Luria. Although his birthplace is unknown, he was probably of Spanish origin. He began studying kabbalah at age twenty and completed his first large systematic work, Pardes rimonim (Garden of Pomegranates), at twenty-seven. Cordovero synthesized the different trends of kabbalah up to his time, endeavoring to construct a speculative kabbalistic system. He was also influenced by medieval philosophers and acknowledged the utility of philosophy in other works, such as Elimah rabbati. His Tomer Devorah (The Palm Tree of Deborah) laid the basis for the kabbalistic ethical literature that flourished in the sixteenth through eighteenth centuries and influenced many later kabbalistic moralists. In another work, Or ne‘erav (Pleasant Light), Cordovero explained the importance of studying kabbalah and censured those who studied it without the necessary prior knowledge. His commentary on the Zohar, Or yakar, remained unpublished until the twentieth century.

Entries in the Posen Library by This Creator

Primary Source

Title Page of Moses Cordovero’s Tefilah le-Moshe (Prayer of Moses)

Restricted
Image
Moses Cordovero was a revered scholar and teacher in the kabbalistic center of Safed, which stressed the importance of mystical prayer and kavanah (mystical intention). Tefilah le-Moshe contains kavan…

Primary Source

Pardes rimonim (Garden of Pomegranates)

Public Access
Text
One who uses the Ineffable Name in this world will have a great punishment, and the reason for this is that he mentions holy letters in impurity, and combines that which is holy with that which is…

Primary Source

Tomer Devorah (The Palm Tree of Deborah)

Restricted
Text
For man to resemble his Creator according to the secret of the Supernal Crown he must possess, too, many of the chief qualities of the divine providence.
    The quality of humility includes all qualities…

Primary Source

Or ne‘erav (Pleasant Light)

Restricted
Text
The superiority of this science was related in the Zohar at the end of the ‘Idra in section Naso. It was taught: Rabbi Simeon cried, raised his voice, and said: “Woe.” With these words which are…

Primary Source

Regulations of a Pietistic Confraternity in Safed

Public Access
Text
These are the words that the divine man Moses, R. Moses Cordovero, may his memory be for a blessing for life in the world-to-come, spoke concerning that which man should do and live by, and there are…

Primary Source

Shi‘ur komah (Dimensions of the [Divine] Body)

Restricted
Text
Image
The essence of divinity is found in every single thing—nothing but it exists. Since it causes every thing to be, no thing can live by anything else. It enlivens them; its existence exists in each…