Martin Buber

1878–1965

Martin Buber, born in Vienna and raised in Lemberg/Lwów in Austrian Galicia (today Lviv, Ukraine), be­came a leading voice in twentieth-century religious and ethical thought within and beyond the Jewish world through a vast and diverse corpus of German and He­brew philosophical and cultural writing. His philoso­phy of dialogic relations between people and between the individual and God, first and most famously embodied in his 1923 Ich und Du (I and Thou), has enjoyed an ongoing impact on modern philosophi­cal, ethical, and religious thought well beyond the Jewish world. Also influential within Jewish life were his neo-Romantic reimagining of Hasidism’s impor­tance for acculturated Western Jewish readers and his existentialist vision of Zionism as a movement for Jewish spiritual and cultural renaissance that should be combined with a binational political solution to the Jewish-Palestinian conflict. At the turn of the century, Buber exerted an enormous influence on Jewish youth in Central Europe hungry for an alternative to assimi­lation with his vision of Zionism as Jewish individual and collective national renaissance through active and willed self-reinvention. Having joined the Zionist movement in 1898 and become the editor of Die Welt, the central organ of German Jewish Zionism, he began in 1916 to develop these ideas as editor of Der Jude, the most important journal of Jewish thought in Germany. In 1938, he was given a chair at the Hebrew University of Jerusalem and moved to that city. Before 1948, he was active in Brit Shalom, which advocated for a bina­tional Jewish and Arab state in Palestine. He emerged as a leading voice in Western existentialist philosophy and religious thought particularly after World War II.

Entries in the Posen Library by This Creator

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Herut: On Youth and Religion

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“God’s writing engraved on the tablets”—read not harut (engraved) but herut (freedom). —Sayings of the Fathers VI, 2 Among all the problems of present-day Jewish life, that of youth’s attitude…

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Genuine Dialogue and the Possibilities of Peace

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I cannot express my thanks to the German Book Trade for the honor conferred on me without at the same time setting forth the sense in which I have accepted it, just as I earlier accepted the Hanseatic…

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The Legend of the Baal-Shem

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This book consists of a descriptive account and twenty stories. The descriptive account speaks of the life of the Hasidim, a Jewish sect of eastern Europe which arose around the middle of…

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On the Renaissance

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We are speaking of the Jewish Renaissance. By this we understand the peculiar and basically inexplicable phenomenon of the progressive rejuvenation of the Jewish people in language, customs, and art…

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Judaism and the Jews

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The question I put before you, as well as before myself, is the question of the meaning of Judaism for the Jews. Why do we call ourselves Jews? Because we are Jews? What does that mean: we are Jews? I…

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Lesser Ury (and Jewish Art)

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The strongest testimony to life is productivity, and the most direct form of productivity is art. That is why those of us who announce a life of the Jewish people inquire into the possibility of…

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A Jewish University

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The purpose of the Jewish University is to offer Jewish youth the opportunity to obtain an education:A. In the general higher disciplines with special consideration given to the Wissenschaft des…