Joseph Yedidya Carmi

b. ca. 1590

Joseph Yedidya Carmi arrived in Modena in his childhood and subsequently became a teacher. In 1623, the Usiglio family established a synagogue and appointed Joseph as its cantor. They also requested that he compose a prayer book for the synagogue’s devotional confraternity, Shomrim la-boker (“Morning Watchers”). This collection, which includes laments, prayers, and liturgical songs, demonstrates clear kabbalistic influences and also draws heavily on midrashic material. The work was at the center of a polemic prior to its publication. Joseph’s brother-in-law, Aaron Berekhiah of Modena, who had compiled a similar prayer book for the confraternity he established, criticized the innovative nature of Carmi’s work, claiming that the recitation of new poems or prayers was forbidden. He also argued that that the extensive use of midrash made the collection unsuited to the current climate and highlighted contradictions with Lurianic kabbalah. However, rabbis ruled in favor of the work’s publication. A number of responsa by Carmi have survived in manuscript.

Entries in the Posen Library by This Creator

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Human Follies: For Sukkot

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Human follies, silver and gold and possessions, Last only shortly on earth, and like flies, they fly away. Wealth flowers like abundant grain, or like a tree’s boughs, It bears recognizable fruit…

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If thrones have been seated in heaven: For Rosh Hashanah

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This poem expresses the idea that since today is the day when seats are set up [for judgment], since the Jewish people has declared the New Month, therefore we need to run to God and prostrate…

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Though one God created us: For Lag b’Omer

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This poem says that wellbeing [shalom] is ours, since we have God as our king, and we have the Torah, whose paths are wellbeing, even though we have acted wrongly and have been trapped by bad hatred…