Zikaron li-vene Yisra’el (Memorial of the Children of Israel)

Barukh of Arezzo

ca. 1677

21. The Messiah as Muslim

We return now to the narrative of our Lord’s doings.

After he had put the pure turban on his head, he made love to his Ashkenazi wife. She conceived; she bore him a son. On the eighth day he circumcised the infant with his own hands, with wine and blessings recited in a loud voice. He did this in full view of the Turks. He gave the baby the name “Ishmael Mordecai.”

His wife later bore him a daughter, whom he named ———.

From Izmir he summoned his elder brother Rabbi Elijah Zevi, who, as we have earlier related, once tried to kill him. [Elijah] appeared before him in Adrianople, his eldest son with him. He ordered them to set the pure turban on their heads, in the manner of the Turks, and they obeyed at once. So he did with many of the rabbis who were with him.

Nearly every day he would go to the mosque—their prayer-house—where he would pray before the Lord his God and perform great acts of mending. While he was there he was approached by envoys from very distant parts, a sixteen-month journey from Constantinople. They came from the territory of the Uzbeks, near the kingdom of China and Great Tartary. They told the following story.

In Elul 5425 [12 August–9 September 1665], people arrived in Maragheh from Pamos, claiming there were prophets and prophetesses among them. One prophetess, Rebecca by name, had offered many predictions to prove her claims, all of which had come true. She told how she had seen Elijah and Rabbi Nissim in the company of the messiah son of David. Both men said to her: “This is the messiah, son of David.” She told, further, that on the Sabbath before Passover [28 March 1665] she had been shown the messiah son of David wearing black clothing. The messiah, she said, must remain isolated from all his friends, and he must dress himself in Muslim garb.

They sent five emissaries throughout the world, and more prophets and prophetesses began to appear in various places. All conveyed the prophetic message: There is a messiah in the world.

From Ethiopia came four other envoys, seeking an audience with our Lord. When they realized how our Lord was dressing himself, they donned that same [Muslim] clothing and went to him in the mosque. They wanted to kiss his hands, as one does with great princes, but he would not let them. In their land as well, they said, there were prophets and prophetesses. The envoys bore letters from the Jewish community of Baghdad, recommending them and attesting to the truth of their report.

Yet our Lord did not want to make any response to them, for he was at the time in a state of eclipse. Nevertheless, in order to please the envoys, he gave them a sealed letter to the effect that they had found the man of whom the prophets in their homeland had prophesied, and that they had found him in his present condition.

Certain vicious and dishonest people slandered two rabbis in our Lord’s presence, claiming that they entertained doubts about his faith. [The rabbis] wrote to him in their own defence, and our Lord responded as follows, in the manner of a father to his dear child:

To my brothers and friends, who love my king and my God, the Lord God of Truth—the worthy Rabbi David Yitshaki and the noble Rabbi Benjamin Argevan—God preserve them, and grant them life and happiness in the land:

(After an invocation of “abundant peace between me and you”:) I desire you to know that my warm affections have been stirred up towards you. “One rebuke,” the Bible tells us, “makes more impression upon a person of understanding that a hundred beatings do upon a fool” [Prov. 17:10]; and so it has been with you.

My reason for rebuking you was that I heard you were wanting in the exalted faith. That would not have been appropriate. Be strong and valiant, rather, in the truth of the Lord God of Truth, most fearsome of divinities! This is the truth that is concealed from all living creatures, yet destined to be revealed to earthly and heavenly beings alike, by His servant whose name is like his Master’s. “What is His name? What is His Son’s name, if you know?”

Let the heavens be glad and the earth rejoice! Let it be said among the nations, “The Lord reigns!” Thus you and I are reconciled together. Your souls shall rejoice in the Lord and take pleasure in His salvation. Once again shall I entrust my sacred deposit to your care, until, by virtue of it, your minds shall become fully and radiantly enlightened in this exalted Faith. And I pledge to you the peace that the Lord God of Israel has promised to His people and His pious ones—namely, those within my faith.

Thus speaks your brother Me’emet

—the faith of the Lord God of Truth.

This is the gate of the Lord—Zevi.

Translated by
David J.
Halperin
.

Notes

Words in brackets appear in the original translation.

Credits

Baruch of Arezzo, from Memorial, trans. David J. Halperin, first published in Sabbatai Zevi: Testimonies to a Fallen Messiah by David J. Halperin (Oxford and Portland, Ore.: Littman Library of Jewish Civilization, 2007), pp. 75–78. Copyright © David Halperin, 2007. Used with permission of the publisher.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 5.

Engage with this Source

You may also like