Tafsir Tehilim (Persian Translation of Psalms)
Anonymous
1740
In your merciful, compassionate name.1 In the Arabic language they say, “in the name of God, merciful and compassionate.”2 And in the Persian tongue they say, “in the name of God, generous and compassionate.” Now with God’s help and deliverance, I will begin to write. The five books of Psalms—just as they were written in Isfahan for the great king, the qibla3 of the world, the king of kings, his highness—in the end I will illuminate and interpret them, and have rendered them according to and in the likeness of the Hebrew tongue in which they were written, and God is most wise.
This Is the First Book, Psalm 1
The First Group for the First Day of the Week
“Happy is the man”—Happiness is for that person who has not gone after the prudence of wicked, and not stood on the sinners’ path, and not sat in the place of jokers. But rather his wish should be in God’s Torah.4 And he should be busy with His Torah day and night. He can be likened to a tree that is set by streams of water, which gives its fruit at its time. And its leaves do not fall. And whatever fruit it bears reaches fullness. Not so are the wicked. Rather they are like the husk5 of straw that the wind takes it away. On just that account, the wicked will not be resurrected6 on the Day of Judgement,7 nor the sinners in the assembly of the righteous. For God knows the path of the righteous. And the path of the wicked will be lost.
Notes
[Aramaic—Trans.]
[Arabic, but not a direct transliteration of the common formula Bi-ism Allah al-rahman al-rahim.—Trans.]
[I.e., the qa‘aba in Mecca, the direction of Muslim prayer. Alternative, more idiomatic translations might be “the orientation,” “the rock,” “the direction of all prayer.”—Trans.]
[Arabic, tawrat.—Trans.]
[Literally, “skin.”—Trans.]
[Literally, “arise.”—Trans.]
[Ruz-e jaza, a less common name for the Day of Judgment.—Trans.]
Credits
Published in: The Posen Library of Jewish Culture and Civilization, vol. 5.
