Confirmation of the Old Regulations and Decisions

Romeyn de Hooghe

Kahal Talmud Torah of the Sephardic Jews in Amsterdam

1639

  1. The mahamad [congregation board] shall have supreme authority over everything. And no one shall be able to contravene the decisions taken and promulgated by the said mahamad, nor shall they sign any papers to counteract it, and those who do so, shall incur the penalty of excommunication. Thus it is ordered that the mahamad, in each year that it serves, must be the supreme body in the governance of the congregation and the Nation and its dependents. And it shall be able to impose upon the disobedient such penalties as it shall deem fit, forcing them to ask forgiveness publicly at the tevah [raised platform in the center of the synagogue]. In addition, the mahamad, or anyone of his choosing who is found in the synagogue (deeming it necessary to ascertain that there be no differences among the parties), shall be able to order any person or persons of this congregation to leave the synagogue, keep quiet, or be silent, or that they not leave their homes until otherwise instructed on pain of excommunication. And in all this or in any other eventuality, a father may not be replaced by his son, nor a son by his father, nor a relative by another relative; rather, they shall all seek to obey and fulfill their mandate for as long as it is appropriate for the sake of the good governance, peace, and tranquility of this congregation, with God’s blessing.
  2. That on the mahamad no one who is a father may be elected together with his son, a brother with his brother, a grandfather with his grandson, an uncle with his nephew, a father-in-law with his son-in-law, cousins with their cousins, a brother-in-law with his brother-in-law, nor may any such relative vote for another relative having the same degree of kinship nor sit in judgment on any matter to which they are a party.
  3. None of the seven persons elected to serve on the mahamad each year may refuse the position for any reason, nor, upon being accepted, may any of them leave the position, unless there be very just cause for contravening the mandate of the elections.

 

Translated by

Marvin
Meital

.

 

Print depicting crowded interior of room with tall ceiling, chandelier, and columns and second floor balcony along perimeter of room, a floorplan in the upper left corner and an exterior view in the upper right corner.
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To celebrate the opening of the Esnoga synagogue in Amsterdam in 1675, the Sephardic community commissioned the distinguished artist Romeyn de Hooghe to depict its dedication. In 1670, Amsterdam’s Sephardic Jewish community commissioned a new synagogue, which, when finished, would be the largest in the world. The master mason Elias Bouman, a non-Jew, who had helped design the Ashkenazic synagogue across the street, was hired to design and build the structure. Work began in 1671, and the new synagogue, also known as the Esnoga (Ladino for synagogue) was completed in 1675, at a cost of more than 186,000 florins. Reflecting the popular classicist style, also used for many churches, the design of the structure was also inspired by the Temple in Jerusalem. Inside the high-ceilinged interior, two sets of wooden pews face each other, with the ark and bimah at opposite ends of the prayer hall. The women’s gallery is supported by twelve massive columns, representing the twelve tribes of Israel. Vignettes on both sides of the etching contain the names of the leading members of the synagogue. De Hooghe’s etching was one of several he created of the Esnoga that detailed certain aspects—e.g., the reader’s platform (bimah), the ark, the façade of the building (that appears in this work on the upper-right-hand side), and part of the inner courtyard.

Credits

Kahal Talmud Torah Society of the Sephardi Jews in Amsterdam, Confirmation of the Old Regulations and Decisions, Ms. Municipal Archives (Amsterdam), PA 334, no. 19, ff. 106.

Published in: The Posen Library of Jewish Culture and Civilization, vol. 5.

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